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old shoe

Shoes are magic. Many a woman will tell you that they have the power to ensorcell. Imelda Marcos, for instance, seemed to be the victim of a particularly strong shoe enchantment. But aside from the compulsion to buy these items, shoes have a traditional protective magic which seems just as strong.

I first learned of this aspect of shoe folklore when I read The Archaeology of Ritual and Magic by Ralph Merrifield, a wonderful survey of European (mostly British) folk magic and ritual from prehistoric to modern times. Shoes, as it turns out, were the most common protective magic for buildings, from at least the 14th century into the 20th. Generally they are found walled up in structures, sometimes pairs or new but usually an odd shoe and very worn, sometimes in groupings, but often solitary. These hiding places are usually spots where it’s unlikely they would have arrived accidentally: bricked up in chimneys, under well nailed down floorboards, behind pristine plastered or bricked walls and the like. This practice is found all over Europe, as well as Canada, Australia, and the USA—anywhere, I suppose, where the European diaspora happened. There may well be non-European examples of this belief.

It was apparently quite a secretive rite, considered bad luck to talk about. The last known examples of concealed shoes are from the early 20th century, but who knows? Given its secretive nature, the practice could still be going on. We can only speculate and piece together other superstitions to figure out what it may mean. Mr. Merrifield does an excellent job of this:

There are a few known superstitions about old shoes that may be relevant. There was a belief that a shoe thrown after someone setting out on a journey would ensure good luck and a safe return. This is a custom still observed when the bridal pair departs after a wedding…There is a strong association with fertility; we all know the fate of the old woman who lived in a shoe, and there used to be a custom in Lancashire of trying on the shoes of a woman who had just had a baby in order to conceive.

He also makes extensive use of the work of a paper written by June Swann, a pioneer in the study of shoe magic. (Thanks to the Apotropaios website for hosting a copy of this article.)

Concealed shoes might also be a magic device for containing evil spirits, a tradition at least dating back to the story of John Schorn, a 14th century priest in Buckinghamshire, who supposedly conjured the devil into a boot to trap him. This may be why shoes are often found near entryways to houses, so that they could contain evil spirits which might try to get in.

I can’t help wondering, and Mr. Merrifield also speculates about this, if it has something to do with a person’s soul being imprinted on items closely associated with them. Shoes and clothing were enormous expenses for people in centuries past and folks tended to wear things and repair them until they were in shreds, then repurpose parts thereof before actually discarding them. And if something has been worn that long and that extensively, might not a person leave some essence of themselves imprinted on the object? Might that essence bear some protective quality, some ability to guard and protect a building in the owner’s stead, a soul outside the soul?

I’m not sure I’d want to remove one of these shoes if I somehow found one in my walls. If tradition isn’t a strong enough motivator, the possibility of hauntings might give me pause.

There was an episode of Syfy Channel’s Haunted Collector featuring one of these concealed shoes—in this case, an old boot. (Episode 2.6 if this episode list from Wikipedia is correct.) Now, I think all paranormal T.V. shows should be taken with a grain of salt, sometimes an enormous boulder of salt. (And yet, I still watch them, a guilty pleasure.) But I found this episode genuinely fascinating because of my familiarity with the subject. John Zaffis, the curator of a Museum of the Paranormal, investigated a home from the 1800s in Lorain County, Ohio. The current owners reported that when they decided to renovate an old fireplace, they found various objects concealed within it, including an old boot. As soon as these objects were removed, they began experiencing paranormal activity. Zaffis determined that the shoe was the focus of the haunting (I can’t remember how), had it blessed in some way (memory fails me), and removed from the premises to his museum. According to the show, the paranormal activity ceased thereafter.

What’s interesting from a folklore perspective is that Merrified reports a similar haunting via June Swann:

Miss Swann is of the opinion that this is essentially a male superstition connected with the building trade, and understands that it is considered to be unlucky to remove the shoes from the house. There is even a story of an apparent haunting that began when a shoe was sent of the Museum of London for identification, and ceased completely when it was returned.

Maybe. Maybe not. Maybe. Please pass the salt.

Mirrored from Better Than Dead.

Date: 2015-08-16 08:51 pm (UTC)
From: [identity profile] mount-oregano.livejournal.com
In rural Wisconsin when I was growing up, there was a custom of nailing an old shoe next to the doorway of outbuildings. I don't know if they still do that, but I remember my grandfather doing that. I never knew why, and maybe he didn't either, except that it was the custom.

Date: 2015-08-16 09:01 pm (UTC)
From: [identity profile] pjthompson.livejournal.com
That's great! And that's the thing about these traditions: they may have started out with a magic or ritual purpose that gets lost over time, but the traditions continue. Like tying shoes to the bridal car.

Date: 2015-08-16 09:57 pm (UTC)
marycatelli: (Default)
From: [personal profile] marycatelli
In Germany it's the custom that a bride has to pay for her bridal shoes in pennies.

Date: 2015-08-17 10:14 am (UTC)
From: [identity profile] mnfaure.livejournal.com
So interesting...and a pain for the shoe salesperson, I imagine. :P

Do you know how this custom evolved?

Date: 2015-08-17 12:27 pm (UTC)
marycatelli: (Default)
From: [personal profile] marycatelli
Proof that the bride was thrifty and carefully saved her pennies. A big issue when you're dancing close to starvation, as just about everyone was prior to the modern era.

Date: 2015-08-17 05:12 pm (UTC)
From: [identity profile] pjthompson.livejournal.com
I should have read further! Very interesting.

Date: 2015-08-17 05:11 pm (UTC)
From: [identity profile] pjthompson.livejournal.com
Wow, that's an interesting one. I wonder what that hearkens back to?

Date: 2015-08-17 10:16 am (UTC)
From: [identity profile] mnfaure.livejournal.com
I, too, thought about the imprint of the soul.

And now I'm wondering about just whose soul-print you want hanging out in the walls of your home. If it was a builders' tradition, the owner might not have much say...

Date: 2015-08-17 05:14 pm (UTC)
From: [identity profile] pjthompson.livejournal.com
Yes. And Merrifield speculates that the shoes might be a replacement for an older, grimmer builders' practice: using a blood sacrifice in the foundations of buildings to trap a souls and insure a guardian spirit. He hopes (as do I) that most people doing the shoes didn't really understand that part of the ritual.

Date: 2015-08-17 04:18 pm (UTC)
From: [identity profile] sartorias.livejournal.com
Fascinating stuff!

Date: 2015-08-17 05:14 pm (UTC)
From: [identity profile] pjthompson.livejournal.com
I know. I love studying folk practices.

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