Fountain

Oct. 15th, 2021 02:07 pm
pjthompson: quotes (quotei)
Random quote of the day:

“The spirit of the fountain never dies.
It is called the mysterious feminine.
The entrance to the mysterious feminine
Is the root of all heaven and earth.
Frail, frail it is, hardly existing
But touch it; It will never run dry.”

—Lao Tzu, Tao Te Ching, verse 7 (tr. John C. H. Wu)



Disclaimer: The views expressed in this random quote of the day do not necessarily reflect the views of the poster, her immediate family, Desus and Mero, Beyoncé, or the Marine Corps Marching Band. They do, however, sometimes reflect the views of the Cottingley Fairies.

 
pjthompson: (Default)

1st. madron sign

Back in 2004, two friends and I visited the Cornish peninsula. Tintagel was definitely a high point—the actual rock and castle itself, if not the village. But there was another place that left just as big an imprint on my soul—maybe even bigger. Not as dramatic as Tintagel, much quieter, but no less magic: St. Madron’s Holy Well in Cornwall.

It’s inland from Penzance only a few miles, but a whole different world from the bustling tourist centers along the coast. It wasn’t featured prominently in my Green Guide, but I’d read about the well elsewhere and it figured high on my wish list. My companions indulged me in this, and I think they were glad they did. We were an Episcopalian, an agnostic, one leaning strongly towards pagan, and all of us were all moved by this place. It’s been holy since pagan times, taken over by the Christians, and still remains holy to both. There are a couple of small churches nearby, St. Madron’s which we didn’t get to visit, and St. Grada—small, lovely, peaceful. But the well itself (and the ruined chapel channeling it) exist a mile north and a whole ‘nother universe apart.

2burning blossoms

It’s a half-mile, so they say, from the church to the gate leading to the well, and a quarter mile in to the ruined chapel. Pastures surround the location, and the gate opens onto a tree-lined path. On this spring day, the trees burned with blossoms. We progressed through dappled shade along the rough path, delicate wildflowers in white and pink and yellow leading the way. Maybe it’s the screen of trees that shuts off all noise except the chirping of birds, the occasional movement of wild things in the overgrown brush on either side, but it’s like stepping into another world, so different from the one we know—centuries older, maybe a millennium or two. We hushed in response, the sound of our quiet passage seeming unnaturally loud. We could hear the wheels of our own thoughts spinning in our heads.

7madron stream

It hadn’t rained for several days, but the path was still damp, quite muddy in spots, sunken beneath water in places. Sometimes we had to scramble over rough stiles, crudely cut blocks of gray stone. One to step up, a flat one to scramble over, one to step down.

10holy well

The waters of the wellspring, I learned later, is somewhere out in the marshy land beyond the chapel, but they say its water brings healing and also gives mystical insight into the future. Puritan fanatics tried to smash the well housing in the chapel during the Civil War, but it still burbles on with fresh, pure, clean water. We were there on a Saturday, the end of April, but the waters are supposed to be their most potent on the first three Sundays in May. Maybe we got some residual from the build up to May, who knows?

5madron rag offerings

After the second stile and down a bit, there’s a stand of trees where people who’ve been cured by the well leave an offering—traditionally rags tied to the trees, but we saw all sorts of things. We left our offerings before the fact. All I had on me was a crimson velveteen scrunchie for my hair, one I was particularly partial to. I must say it looked lovely wrapped around the broken end of a branch.

6my red velvet offering_box

A real presence exists in that place, a sense that something potent moves through those trees. I didn’t feel at all silly looking back on that crimson scrunchie. It felt damned good, an elevation of the spirits. No guarantees of anything, no promises made, but for me a sense that I was making a wordless promise; I gave up something to the spirit of the place.

I’m not exactly sure why that particular bend in the stream became the location of the rag offerings because it’s around the path and down a ways from the actual well site. But I do know that the stream forked at this point, and in pagan beliefs, at any rate, forks in rivers are magical places. As are forked trees—ymp trees, they’re called, where the branches split in a Y low enough on the trunk for a human to walk or climb through easily. There were some of those in that grove, too. Forks represent transition points, places where the energy (or magic) changes directions and, some believe, gives a surge of power.

8path to chapel

The chapel itself is a ruin, a roofless box of ancient stone, steeped in age and covered in moss. An altar, on this day hosting a crude cross woven of branches, sits at one end of the enclosure.

11interior, altar

The interior housing for the well is another, smaller box on the opposite side, with a catch basin for the waters before they flow out and into the stream. A cold, absolutely clear, surprisingly gentle stream for such a volume of water—and again, the sense of presence was palpable. Even if you don’t go in for the mystical stuff, the thought that for thousands of years humans have come to this spot for prayer and offerings is awe-inspiring. Maybe that’s all the presence is at Madron, those innumerable human lives and energies intersecting with this place. Whatever it is, it’s potent. We sat on the rough stones for longest time, drinking it in, letting the peace invade our souls and smooth out the jangles. I was healed, although I hadn’t been aware of being sick.

I snapped a few pictures, but it seemed a futile (and maybe sacrilegious?) endeavor, and none of them came out all that well. I couldn’t escape the realization that no film, no picture could capture the enveloping green peace of this place, surrounded by trees, accompanied by the trill of songbirds, the plash of water on stones, the gurgle of it running in a channel, the fresh smell of greenness all around. At best, these photos may jog memories years hence, opening the door to the soul memory left behind by St. Madron’s Well.

13cross on altar

Mirrored from Better Than Dead.

pjthompson: (Default)
This was one of the high points of the trip for me. A lovely, tranquil place. You can read me waxing rhapsodic here. I hadn't been back from the trip for long and I really waxed.

Of course, pictures can't possibly capture the beauty and peace of this place, but...you can see the latest batch by CLICKING HERE.

I could use some of that peace and healing right about now. I'll have to be content with my dreams and memories.

st. madron sign

madron stream
pjthompson: (Default)
Here's the latest uploaded batch. I found one leftover shot of St. Michael's Mount. CLICK HERE to get to the new batch—which is mostly about the lovely little church of St. Grada, near Madron Holy Well.


one more st mike's mount


St. Grada

st. grada panorama
pjthompson: (Default)
I just posted more photos of The Trip [old link no longer works: GO HERE.], some more of our day on the moors in Cornwall visiting the ancient stuff. Of course that's got me reminiscing. That was a jam-packed day. And lots of German speakers on the road, for some reason. We ran into the same group repeatedly, all apparently doing "the megalithic thing."

We started off at Chysauster, the 2000 year old village, then went to St. Grada and Madron Holy Well. Next up was Lanyon Quoit and Men-an-Tol out on the moors, lunch and "arting" around at the galleries and shops in St. Just, wandering lost through hedgerows in search of Carn Euny (another ancient village), zipping across Slaughter Bridge and "Hey, I think that was something significant" but the road was way too narrow to turn around in and by the time we found someplace, we decided we'd had enough and headed back to our hotel in Marazion (and dinner). Actually, all this stuff was within about a ten mile radius so even though we saw a lot it was mostly a ramble rather than a rigid schedule. But the stuff that day was so intense, so groovy, it does kind of feel like we visited them on separate days.

I've dealt with our adventures at Chysauster here, and St. Madron's rhapsody waxing here, so I won't inflict that on you again. Lanyon Quoit, one of those ancient megaliths, was really cool because it's just out in the middle of a field beside the road. You pull over, climb over a stile, and there you go. Massive stones holding up another massive stone slab, about six feet tall I guess, and there's nothing but rugged moorland all around. This area was one of the few places in Cornwall that looked like I'd pictured it in my mind's eye. I was thinking Hound of the Baskervilles whenever I pictured Cornwall, but it's mostly rolling green hills and the sea. Though I guess there are parts, deeper inside Dartmoor and Bodmin Moor that are more rugged and quite dramatic.

What we saw was beautiful, just not what I expected—and it didn't take long for us to get tired of quaint little seaside villages. How jaded that sounds, but...seen one, seen 'em all, basically. And that's where the tourists hang, so they tended to be more crowded. The things we saw on this trip that stayed with us (and I'm not just talking for myself here) were all inland, away from the tourist rim. Well, okay, the little village of Tintagel was pretty touristy (and by the sea), but that was different. There was the tourist part—the Merlin’s Cave Inns and the King Arthur Lounges and the like—then there was the real part where you had to do some serious climbing and communing with nature. That last bit was totally exhilarating. As I rhapsodically waxed here.

After Lanyon Quoit we went in search of Men-an-Tol. Funny thing about M-A-T. I'd been seeing pictures of it for years. In fact, a picture much like this. These pictures always gave the impression of a sweeping, impressive monument—gigantic in scale and mind-blowing thinking of how the ancients engineered it and erected it. Well, I'm here to tell you, Men-an-Tol is seriously lacking in the sweeping department. In fact, whoever took this picture had to be laying on their belly to get this perspective. M-A-T is a wee bit of a monument, a dinker, no more than waist high. And we walked miles to get to it! All right, maybe it was only a half mile or so, but it felt much longer. Even longer on the way back because bathroom issues were added to the mix. (I swear, these kinds of circumstances are the only ones in which I have penis envy.)

So, back in the car with bladders taken care of, we decided we were starving and meandered towards St. Just for lunch. This is a lovely village out in the middle of the moors which has seen quite an influx of artists and artisans. It hasn't been discovered in a big way like St. Ives and doesn't have seaside vistas, so it was actually rather pleasant. The folks were friendly, the arts less touristified, but more importantly—they had really good coffee , tea, and chow. We wandered into one arty store where I managed to drop a bundle of cash. I didn't spend much on this trip, but I think I spent about a third of my entire knickknack budget there. We also struck up a conversation with the cute, funny young man minding the store. He had a lot of keen observations about the local sights. He wanted to know which part of the States we were from because his wife came from New York. "From that big island there. I can't remember what it's called." "Long Island?" we suggested. "No, that doesn't sound familiar. It's that really big island there." After much hemming around he finally remember the name of the big island: Manhattan.

Afterwards, we wandered down to the bakery because we had our eyes on some brownies we'd glanced in the window. We struck up a conversation with the nice lady behind the counter who seemed very local to us, with a real Cornish accent. She also wanted to know what part of the States we were from. Turned out she was from New York. "Oh, are you married to the young man down at the shop?" "Him? No, he's married to my niece." She'd lived in St. Just twenty years and had become quite local after meeting (in New York) and marrying a young Englishman, who introduced the niece to his buddy, who..."Love is a many splendored thing," as the lady at the bakery said.

We tried to follow the directions to Carn Euny given to us by the nice young man, really we did. Everyone agreed that it's one of the more interesting ancient sites around, and you can actually go down into the fogou there, unlike Chysauster. But it had rained heavily the day before, see. And the road leading to Carn Euny was wide enough for our van, but all muddy and rutted and it looked like one would need a tank to traverse without getting stuck. And I think the site was three or four miles up that road and we'd already done so much walking! It was getting on towards late afternoon and we'd eaten too much, okay? We decided not to. I've regretted not going up there since, but what are you going to do? I don't think vacations should be endurance tests, frankly. We were tired and bilious. Some of the Germans were heartier, though. They parked their van and took off hiking up the muddy, rutted road. We felt shame and hung our heads, then leaped gleefully back in the van and drove away.

I think we decided to look for a church along the way, maybe Sancreed, or maybe it was when we were driving up and down the road looking for the minimal signage pointing to Carn Euny, but we zipped across a little bridge and I noticed a sign saying, "Slaughter Bridge." It rang a bell, but I couldn't place it until we were back in Marazion and I was looking through my Green Guide. It turned out to be a legendary Arthurian site, one of the gazillion places in the British Isles claimed to be the place where Arthur fought his last battle, Camlann. As legend has it, A & His Boys fought here and managed to hold off the enemy and keep them from crossing the river Camel. Now, this was not such an imposing bridge, nor was the river much more than a wide stream. In fact, I could have probably stood in the deepest part of that river and still been nearly as tall as the top of the bridge. (Although I will admit we drove rather quickly over it and my memory has hazed a bit in the last four months.) Taking into account that I would have been tall by Medieval standards (at 5'7"), I'm still hard-pressed to see anyone being stopped at this bridge when they could so easily walk around it to get to the other side. Unless the river was a roaring cataract in those days, but in that case they would have needed a much bigger bridge.

Then I remembered Men-an-Tol and a possible answer came to mind. Maybe the ancient Cornish simply suffered from a severe lack of proportion. It would explain so much.
pjthompson: (Default)
YOU REUSED THIS FOR FOLKLORE, HENCE THE PRIVATE. HENCE NO UPDATING LINK.

This may be the last bit of travelogue I feel inspired to write as I'm starting to "regularize" and get back into the routine. Then again, every time I think that, I new one of these bubbles to the surface.

And I did so want to talk about another high point on this trip, one that equals Tintagel in the imprint it left on my soul—maybe even surpasses it. Not as dramatic as Tintagel, much quieter, but no less magic: St. Madron's Holy Well in Cornwall. It's inland from Penzance only a few miles, but a whole different world from the bustling tourist centers along the coast. It wasn't featured prominently in my Green Guide, but I'd read about the well elsewhere and it was high on my wish list. My companions indulged me in this, and I think they were glad they did: an Episcopalian, an agnostic, and a wibbly-wobbly sort who's agnostic leaning towards pagan--we were all moved by this place. It's been holy since pagan times, taken over by the Christians, and still remains holy to both Christian and pagan. There are a couple of small churches nearby, one a St. Madron's church which we didn't get a chance to visit, and one called St. Grada—small, lovely, peaceful. But the well itself (and the ruined baptistry surrounding it) exist a mile north and a whole 'nother universe apart.

It's a half-mile, so they say, from the church to the gate leading to the well, and a quarter mile in to the ruined baptistry. Pastures surround the location, and the gate opens onto a tree-lined path. We progressed through dappled shade along the rough path, delicate wildflowers in white and pink and yellow leading the way. Maybe it's the screen of trees that shuts off all noise except the chirping of birds, the occasional movement of wild things in the overgrown brush on either side, but it's like stepping into another world, so different from the one we know—centuries older, maybe a millennium or two. We hushed in response, the sound of our quiet passage seeming unnaturally loud. We could hear the wheels of our own thoughts spinning in our heads.

It hadn't rained for several days, but the path was still damp, quite muddy in spots, sunken beneath water in places. Sometimes we had to scramble over rough stiles that crossed over the path of the winding stream. These were crudely cut blocks of gray stone--one to step up, a flat one to scramble over, one to step down--that we found at many of the countryside sites we visited in Cornwall.

The waters of the well, so they say, bring healing and also give mystical insight into the future. Puritan fanatics tried to smash it during the Civil War, but it still burbles on with fresh, pure, clean water. We were there on a Saturday, the end of April, but the waters are supposed to be their most potent on the first three Sundays in May. Maybe we got some residual from the build up to May, who knows?

After the second stile and down a bit, there's a stand of trees where people who've been cured by the well leave an offering—traditionally rags tied to the trees, but we saw all sorts of things. We left our offerings before the fact. All I had on me was a crimson velveteen scrunchie for my hair, one I was particularly partial to. I must say it looked lovely wrapped around the broken end of a branch.

There was a real presence in that place, a sense that something potent moved through those trees. And it didn't feel at all silly looking back on that crimson scrunchie! It felt damned good, a real uplift of the spirits, elated even. No guarantees of anything, no promises made, but for me a sense that I was making some kind of wordless promise; I was giving up something to the spirit of the place.

I'm not exactly sure why that particular bend in the stream became the location of the rag well offerings because it is around the path and down a bit from the actual well site. But I do know that the stream forked at this point, and in pagan beliefs, at any rate, forks in rivers are magical places. As are forked trees—ymp trees, they're called, where the branches split in a Y low enough on the trunk for a human to walk or climb through easily. There were some of those in that grove, too. Forks represent transition points, places where the energy (or magic) changes directions and, some believe, give a surge of power.

The actual well is enclosed by a roofless box of ancient stone, the ruins of the baptistry, steeped in age, covered in moss. An altar, strewn with wilted wildflowers, sits at the other end of the enclosure. The well itself is in another, smaller box, a catch basin for the waters before they flow out and into the stream. A cold, absolutely clear, surprisingly gentle stream for such a volume of water—and again, there was such a sense of presence there. Even if you don't go in for the mystical stuff, the thought that for thousands of years humans have been coming to this spot for prayer and offerings is simply mind-boggling. Maybe that's all the presence is at Madron, those innumerable human lives and energies that have intersected with this place—but whatever it is, it's potent. We just sat on the rough stone benches there for longest time, drinking it in, letting the peace invade our souls and smooth out the jangles. I was healed, although I hadn't been aware of being sick.

I snapped a few pictures, but it seemed a pretty futile (and maybe sacrilegious?) endeavor. I couldn't escape the realization that no film, no picture could ever capture the enveloping green peace of this place, surrounded by trees, accompanied by the trill of songbirds, the plash of water on stones, the gurgle of it running in a channel, the fresh smell of greenness all around. At best, these photos may jog some memories years hence, open the door to the soul memory left behind by St. Madron's Well.

You can see our pictures of the place by CLICKING HERE.

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