Afterglow

Jan. 23rd, 2023 04:12 pm
pjthompson: quotes (quotei)
Random quote of the day:

“We look on past ages with condescension, as a mere preparation for us... but what if we are a mere after-glow of them?”

—J.G. Farrell, The Siege of Krishnapur



Disclaimer: The views expressed in this random quote of the day do not necessarily reflect the views of the poster, her immediate family, Bert and Ernie, Celine Dion, or the Band of the Coldstream Guards. They do, however, sometimes reflect the views of the Cottingley Fairies.

Changes

Oct. 11th, 2021 01:54 pm
pjthompson: quotes (quotei)
Random quote of the day:

“The world changes. The world is completely different now from when I was growing up. Back then, you didn't say things like they say now, out loud, about race and things. But that's just progress. When are we going to find out that we're all the same—we're all absolutely, without a doubt, the same? It doesn’t matter whether you’re black or white or straight or gay.”

—Johnny Mathis, “Johnny Mathis on the Long Road to Gay Rights,” Billboard.com, 12/12/16



Disclaimer: The views expressed in this random quote of the day do not necessarily reflect the views of the poster, her immediate family, Desus and Mero, Beyoncé, or the Marine Corps Marching Band. They do, however, sometimes reflect the views of the Cottingley Fairies.

 

Progress

Jul. 31st, 2020 12:49 pm
pjthompson: quotes (quotei)
Random quote of the day:

“I learned long ago that winning doesn’t always mean you get the prize. Sometimes you get progress, and that counts.”

―Stacey Abrams, Our Time Is Now: Power, Purpose, and the Fight for a Fair America



Disclaimer: The views expressed in this random quote of the day do not necessarily reflect the views of the poster, her immediate family, Key and Peele, Celine Dion, or Sgt. Pepper’s Lonely Hearts Club Band. They do, however, sometimes reflect the views of the Cottingley Fairies.

Trumpets

Apr. 29th, 2020 12:50 pm
pjthompson: quotes (quotei)
Random quote of the day:

“From the very nature of progress, all ages must be transitional. If they were not, the world would be at a stand-still and death would speedily ensue. It is one of the tamest of platitudes but it is always introduced by a flourish of trumpets.”

—Gertrude Stein, “Form and Intelligibility,” The Radcliffe Manuscripts



Disclaimer: The views expressed in this random quote of the day do not necessarily reflect the views of the poster, her immediate family, Key and Peele, Celine Dion, or Sgt. Pepper’s Lonely Hearts Club Band. They do, however, sometimes reflect the views of the Cottingley Fairies.
pjthompson: (lilith)
Random quote of the day:

“A small daily task, if it be really daily, will beat the labors of a spasmodic Hercules."

—Anthony Trollope, An Autobiography

 hercules4WP@@@


Disclaimer: The views expressed in this random quote of the day do not necessarily reflect the views of the poster, her immediate family, Siegfried and Roy, Leonard Maltin, or the Mormon Tabernacle Choir. They do, however, sometimes reflect the views of the Cottingley Fairies.
pjthompson: quotes (quotei)

Random quote of the day:

 

“Healthy discontent is the prelude to progress.”

—Mohandas Gandhi, Young India, Volume 11

 

 


Disclaimer:  The views expressed in this random quote of the day do not necessarily reflect the views of the poster, her immediate family, Siegfried and Roy, Leonard Maltin, or the Mormon Tabernacle Choir. They do, however, sometimes reflect the views of the Cottingley Fairies.

Mirrored from Better Than Dead.

pjthompson: quotes (quotei)

Random quote of the day:

 

“Healthy discontent is the prelude to progress.”

—Mohandas Gandhi, Young India, Volume 11

 

 


Disclaimer:  The views expressed in this random quote of the day do not necessarily reflect the views of the poster, her immediate family, Siegfried and Roy, Leonard Maltin, or the Mormon Tabernacle Choir. They do, however, sometimes reflect the views of the Cottingley Fairies.

Mirrored from Better Than Dead.

pjthompson: (dreams)

Our souls as well as our bodies are composed of individual elements which were all already present in the ranks of our ancestors. The “newness” in the individual psyche is an endlessly varied recombination of age-old components. Body and soul therefore have an intensely historical character and find no proper place in what is new, in things that have just come into being. That is to say, our ancestral components are only partly at home in such things. We are very far from having finished completely with the Middle Ages, classical antiquity, and primitivity, as our modern psyches pretend. Nevertheless, we have plunged down a cataract of progress which sweeps us on into the future with ever wilder violence the farther it takes us from our roots. Once the past has been breached, it is usually annihilated, and there is no stopping the forward motion. But it is precisely the loss of connection with the past, our uprootedness, which has given rise to the “discontents” of civilization and to such a flurry and haste that we live more in the future and its chimerical promises of a golden age than in the present with which our whole evolutionary background has not yet caught up. We rush impetuously into novelty, driven by a mounting sense of insufficiency, dissatisfaction, and restlessness. We no longer live on what we have, but on promises, no longer in the light of the present day, but in the darkness of the future, which, we expect, will at last bring the proper sunrise. We refuse to recognize that everything better is purchased at the price of something worse; that, for example, the hope of greater freedom is cancelled out by increased enslavement to the state, not to speak of the terrible perils to which the most brilliant discoveries of science expose us. The less we understand of what our fathers and forefathers sought, the less we understand ourselves, and thus we help with all our might to rob the individual of his roots and his guiding instincts, so that he becomes a particle in the mass, ruled only by what Nietzsche called the spirit of gravity.

Reforms by advances, that is, by new methods or gadgets, are of course impressive at first, but in the long run they are dubious and in any case dearly paid for. They by no means increase the contentment or happiness of people on the whole. Mostly, they are deceptive sweetenings of existence, like speedier communications which unpleasantly accelerate the tempo of life and leave us with less time than ever before. Omnis festinatio ex parte diaboli est—all haste is of the devil, as the old masters used to say….

Inner peace and contentment depend in large measure upon whether or not the historical family which is inherent in the individual can be harmonized with the ephemeral conditions of the present.

—Carl Jung from Memories, Dreams, Reflections, written circa 1960

Mirrored from Better Than Dead.

pjthompson: quotes (quotei)

Random quote of the day:

 

“Email gives the illusion of progress even when nothing is happening.”

—Bob Geldof, quoted by David Shipley, NPR interview, 6/20/08

 

Disclaimer:  The views expressed in this random quote of the day do not necessarily reflect the views of the poster, her immediate family, Siegfried and Roy, Leonard Maltin, or the Mormon Tabernacle Choir. They do, however, sometimes reflect the views of the Cottingley Fairies.

Mirrored from Better Than Dead.

pjthompson: quotes (quotei)

Random quote of the day:

 

“Email gives the illusion of progress even when nothing is happening.”

—Bob Geldof, quoted by David Shipley, NPR interview, 6/20/08

 

Disclaimer:  The views expressed in this random quote of the day do not necessarily reflect the views of the poster, her immediate family, Siegfried and Roy, Leonard Maltin, or the Mormon Tabernacle Choir. They do, however, sometimes reflect the views of the Cottingley Fairies.

Mirrored from Better Than Dead.

pjthompson: (Default)
The other day I was driving home from work through Venice—Venice, California—as I do most every night. It used to be my home town, but I haven't lived there for several years now. I can't afford it. So I moved further inland, a few miles and a whole different mindset away. I wasn't sorry to go, though my love for my home town had once been intense. It just wasn't the same place anymore....

In which I wax philosophical in both a narrower and broader context.

In the late 80s and early 90s, Venice went through an intense yuppification, and the shabby bohemian funky splendor of the place was force-marched into the land of McMansions, snooty condos, and obscenely priced apartments. They dredged the soupy old canals that Abbot Kinney built to replicate Venice in Italy, and restored them to a fit state for developers to latch onto. Soon the down-at-the-heels California bungalows which lined the canals were replaced by gardens and huge vanity single family residences with !open floorplans! and !cathedral ceilings! and !cavernous master bedrooms! and kitchens with !stainless steal appliances! (What architectural writer Sarah Susanka calls "Starter Castles.")

Some very pricey real estate there now—none of it bad in and of itself. Nice homes are nice, more power to their owners. Just not my personal style. And the old come-as-you-are, live-and-let-live mindset of Venice was precious to me. Former boho residents who walk these high-tone neighborhoods (as I still sometimes do) find themselves peered at through louvres, watched suspiciously from behind window treatments, invited by the looks of those watering their landscaped gardens to kindly loiter elsewhere.

Venice used to be a place where you'd see crusty old sailors wearing dresses, people driving down the street in hand-painted VW bugs crammed with canvases, street mimes having a cup of java at the local breakfast shop and loudly discussing politics. The tradition of bohemianism was long and venerable in Venice; it's always been someplace Other and unique. After it's fashionable heyday in the early years of the 20th Century, Venice became a place where poor folks lived. Because of its unique turn-of-the-century Italianate buildings, its network of canals and fantasyland bridges, artists were attracted to the place. The beatniks had their Gas House in the 50s; the hippies had their happenings in the 60s; the street performers, poor artists, and fortune tellers came on strong in the 70s. But those things faded as yuppies and beachies moved in. Now bohos are mostly confined to the thin strip right along the beach, Ocean Front Walk, where an infamous flea market/street carnival flourishes every day of the week all year round. The artists and bohos have been forced out of actually living in Venice unless they are rich bohos and artists.

So I'm driving through Venice the other day and someone drops off the curb at Main Street to walk across the street. It's a girl, wearing jeans, and jean jacket, and a bright red tutu over the jeans. I laughed out loud. She headed into one of the last of the funky neighborhoods, the one hugging the edges of the "slums" in the Oakwood section, and I thought, "It's still here, still trying to hold on by its red tutu."

Artists improve neighborhoods, or make them arty, thereby making them hip and acceptable. Then the developers come in and make these neighborhoods safe for Yuppykind. It reminds me of what Westerners do when we invade a less-developed country. "Ooo, we must do something about these tatty natives, take away their rich traditions and replace them with our own." Yeah, it's a double-edged sword. Westerners bring improved healthcare, science, technology—which I happen to think are good things. But we can't seem to do it without bludgeoning what's individual about the cultures we invade, without turning them into McCultures.

And yeah, I would like to see some cultural traits stamped out for good: female circumcision, female infanticide, women denied education and the choice to go to work, genocide, rape and torture as a political tools. But when you tell people they are wrong in the way they approach everything, without giving them some wiggle room and some say in what their cultures are going to be, they pretty much stop listening to anything you have to say and hold on to their bad old ways as the last true vestige of their identity. Holding on to what used to be is an instinctual human trait, and "progress" can be both good and bad. Cleaner, brighter, newer is just that—but it should always be accompanied by a respect for what was good about the old ways. That's how humans integrate experience and make something strong out of the new.

I'm not generally a nostalgic person—the past is dead and doesn't always smell sweet. I don't long for things to be the way they used to be. My heart aches sometimes for that old hood of mine, forever lost. But I also think Tibetan Buddhism has it right: all things change, nothing lasts forever—and you'd better accept that about life. Often, the things we've lost come again and maybe next time they're stronger and stay longer. Or fade again as fast. That's the way the world is made. And remade.

But what do I know? These days when it comes to Venice, I'm just passing through.
pjthompson: (Default)
I've been in a bit of a null and void zone this week.  Last week I packed up my office of seven and a half years and this week I've been unpacking and adjusting to a brand new office.  Nice office—but it's weird to be doing the same work in a new space.  But it looks like I'll be able to find space to do my writing during lunch over here.  That was a big worry.  For years, I've skulked off to vacant offices and had a precious hour each day in the middle of the day when I could write.

I've been in a bit of a null and void zone where my writing is concerned, too.  I've finished the big revision push of the summer for my novel, Shivery Bones, but I sure as heck don't feel like starting a new novel right now, though I've got several ideas swimming around in the imagination pool.  We'll have to wait and see which one breaks the surface first.

In the meantime I've been revising a story, a short novelette,  I wrote about two and a half years ago:  "Eudora's Song."  Near the time I wrote it, I posted it to the Online Writing Workshop and got some positive feedback, plus an Editor's Choice runner up.  Back in the day, they did reviews of the runner up stories on OWW so I also got one of those.  Oww!  Well, okay, Kelly Link said some nice things about the story—about the language and the concept, the MC.  But she also said there were some other serious problems with the construction of the story, the pace, the non-build to the climax and the limpness of said climax.  One or two of the OWW reviewers hinted at the same thing so I knew I'd have to do some more work on the story, but it's never easy to hear those things.  I made a pass at revision back then, but I just didn't have enough perspective to do the job needed.  I was too close to it, too wedded to the story as written, even though I knew it was flawed.  I  trunked the sucker, thinking I'd get back to it in six months or so. 

That was an incredibly productive time for me so I didn't get back to it that year, and by the next year I was launched on writing The Novel, so I didn't get back to it last year, either.  I finally pulled Eudora out of the trunk back in May or June and at first I was quite encouraged.  The mood, the tone, the writing that people liked was still there, still drew me in (even though I could see a lot of fat that needed cutting) and I was really gratified by that.  Then I hit the point in the manuscript where the climax was supposed to happen.  Oy.  It was so blatantly clear to me just how much the story fell apart there.  I saw everything everyone had said about it so clearly.  For maybe the first time.  I had tacitly agreed before that the flaws were there, but now I could see them, feel them, myself. 

I put the story away.  It contained elements of beauty, but it just didn't work and I didn't know how to fix it.  I wasn't crazy about the suggestions some of the reviewers had made.  I just didn't know if that story would ever work.

Apparently, my subconscious, right brain, whatever you call it, had other ideas.  Apparently, the dark morass of the hind part of my brain had been working on it while I was preoccupied elsewhere.  I just had a feeling this week that I needed to pull it out of the trunk, and when I did I knew what to do.  And coming off four months of very intense cutting of saggy, baggy, flatulent language in my novel, I had my knife at the ready to cut, slice, and dice what needed ridding of.  There's such a sense of virtuous accomplishment when you can finally see and when you can finally do something about it.

I'm not saying the story will be perfect when I'm done.  It may still be flawed.  And the sense of virtue and accomplishment will pass, it always does.  But every once in a while it's nice to wallow in a sense of progress and of doing what needs to be done.  Too often I wallow in the other side of the morass.

Profile

pjthompson: (Default)
pjthompson

May 2025

S M T W T F S
    123
4 567 8910
11121314151617
18192021222324
25262728 293031

Syndicate

RSS Atom

Most Popular Tags

Expand Cut Tags

No cut tags
Page generated Jun. 10th, 2025 04:05 pm
Powered by Dreamwidth Studios