pjthompson: (Default)
I got a weird “spam” call the other day. I don’t usually answer numbers I don’t recognize, but I did this one. An older-sounding man said, “Hello. My name is Joe. We have so much bad news these days that I wanted to give my neighbors some good news.” “Okay,” I said in my skeptical I-don’t-know-who-tf-you-are tone. He continued, “It says in the Book of Isaiah—” At which point I hung up.

It reminded me of the summer when I was seventeen and fell in with a bad crowd. This all came about because of a super huge crush I had on one of my classmates in high school, and because I was graduating and not entirely sure of my direction, and because I was an introvert who wanted to feel part of something, and because of music. Lots of fun music and riotously fun Tuesday night rival-like meetings at a local church where they had gigantic, rollicking singalongs and talked in tongues and laid on hands and all that jazz. So I spent the late spring and summer of my seventeenth year on a journey of attempted indoctrination into the cult-like world of the Evangelical Christians. This was also the summer my BFF and I volunteered at the La Brea Tar Pits working in the labs there. A weird science/religion combo if ever there was one, but I was confused and exploring my options.

I won’t mention the particular sect I got involved with because I don’t want to paint an entire group of people with a broad brush. It all began with my crush, a newly minted born-again Christian, talking to me at lunchtime about Jesus. I had not been raised in any religion. My mother had always encouraged me to listen and make up my own mind about things. But I had “sampled” many of the Christian churches of my friends, both Protestant and Catholic, and I had been enchanted by the occult from my early teens. So I listened politely to my crush, mainly (if I’m honest) because he was cute and I liked the attention. Sometimes my BFF would join us in these lunch discussions. She was always more skeptical, asked more questions, had more objections to blanket declarations than I had. I suspect my crush had a crush on her. At any rate, he invited us to a Christian coffeehouse with him one Saturday where they played Christian-themed folk-rock and it was something to do for two introverted girls, so we went along. It was actually a lot of fun. The music was good, everyone was friendly, and there was a dynamic young long-haired preacher from New Zealand who made the rounds talking to the kids. (And he was really cute—with a dishy accent.) Things at the coffeehouse usually broke up about 11 and afterwards we’d pile into my crush’s car and drive all over L.A. and into the canyons to look down on the lights of L.A. and go to the all-nite eateries—all innocent, good clean fun. It was a blast, so it got to be a regular thing. Me, my crush, my crush’s BFF, and my BFF. Kind of like dating, except not.

The young preacherman at the coffeehouse would come around and chat with groups of kids. He was quite charismatic and emphasized over and over again how we needed to stop random people on the street and start quoting scripture to them because even if they resisted the message and scoffed, you could be planting a seed that would allow God into their hearts and save them. I won’t even get into how dangerous that would be for young girls to do on the streets of L.A., but regardless, I wasn’t about to do it. First of all, I was far too introverted to even contemplate such a thing, and second, I couldn’t help thinking that if God was such a mighty being why did he need my pissant help to open somebody’s heart? Seemed like he could do that on his own if he was into forced conversions. No, what the preacherman was talking about was a human need to spew scripture, a way of proving something to the same human doing the spewing. Like, I don’t know . . . that they were holier than thou? Or maybe, as I suspect was the case with my telephoning Bible spammer, something that made them feel like they were taking positive action in a world that was confusing and often terrifying and often felt like it was spinning out of their control.

But I won’t say that I was unfazed by all this, especially by the really cute preacherman and the sincerity of my crush (even though it became clear as summer waned that he wasn’t interested in me in that way). I was enchanted, to a certain extent, and briefly felt part of something larger and there was. . . fellowship. I can’t emphasize enough how powerful the draw of fellowship was to a questing, confused little introvert like I was then. (That’s how cults get you.) That enchantment even went so far that I allowed the preacherman to convince me that I needed to burn my tarot cards. Yeah, I know. (And for anyone who might be justifiably horrified by this, please know I would not do anything remotely like this now, but it was a weird time in my headspace.) I’ve regretted that so many times I can’t even tell you, but I was caught up in the moment.

Preacherman wanted to burn them with me present so I could be “released from Satan’s bond,” but I declined. I was already feeling uncomfortable about the whole thing and they’d been a gift from my two best friends who had pooled their resources to buy the deck for me, so I was feeling like a foul betrayer of their friendship and thinking I should just call the whole thing off, but, I mean, like, I’d already brought them there and everyone was staring at me expectantly . . . In retrospect, I realize the preacherman wanted that audience of kids to watch me watching those cards burn, hoping my reaction to being “liberated” would play into their acceptance of his message, but I didn’t get that at the time. I just knew I didn’t want to be part of it. Those cards did liberate me, but not in the way the preacherman anticipated.

He took them out to the parking lot with a group of followers (they didn’t want the fire marshal to come down on them for burning something inside the club) while I stayed inside. He was out there for quite a while and when he came back he was flushed with victory. He started preaching about how those cards of Satan had really resisted the flames. He kept lighting them and Satan kept putting out the flames but he prayed and prayed and finally they caught fire and burned with a great, bright fire. And all the while I’m thinking, “They had a protective coating on them. That’s why they resisted the flames. And that’s probably why they burned so bright afterwards.” The preacherman’s house of tarot cards collapsed in my mind at that point. It wasn’t the final final straw, but just about. I couldn’t help thinking that if he was full of shit on that count, what else was bullshit? I eventually came to realize it all was.

So a deck of Smith-Waite reproduction tarot cards—and science—saved me from an Evangelical cult. Something inevitably would have, I think, because I was never a true convert and my BFF had already called bullshit and I was much more accustomed to listening to her than preachermen (even really cute ones). But those cards were the catalyst. I still regret the loss of them, and I kind of wonder if maybe that’s why I can never get decent readings from Smith-Waite decks. They are almost always overwhelmingly negative. I can’t say I blame them for holding a grudge.
pjthompson: quotes (quotei)

Random quote of the day:

“It is always the same: once you are liberated, you are forced to ask who you are.”

—Jean Baudrillard, America

Disclaimer: The views expressed in this random quote of the day do not necessarily reflect the views of the poster, her immediate family, Laurel and Hardy, Ariana Grande, or the Salvation Army Band. They do, however, sometimes reflect the views of the Cottingley Fairies.

Mirrored from Better Than Dead.

Liberation

May. 2nd, 2016 10:28 am
pjthompson: quotes (quotei)

Random quote of the day:

“I conceive of God, in fact, as a means of liberation and not a means to control others.”

—James Baldwin, “In Search of a Majority,” address delivered at Kalamazoo College, February 1960

liberation4WP@@@ 

Disclaimer: The views expressed in this random quote of the day do not necessarily reflect the views of the poster, her immediate family, Siegfried and Roy, Leonard Maltin, or the Mormon Tabernacle Choir. They do, however, sometimes reflect the views of the Cottingley Fairies.

 

Mirrored from Better Than Dead.

pjthompson: parker writing (dorothy)

IT WASN’T.

I can almost guarantee you that the person I was referring to doesn’t read this blog or my Twitterfeed.

That post wasn’t really about that person, anyway. It was about me not letting go of something that contributes to the clogging of my creative pipeline. That person wanted to put me in my place and I allowed her to do that. I’m trying to let that go so I can be liberated from that influence. I haven’t quite made it yet because, hey, I’m human, but I’m working on it.

That’s what that post was about.

If you are reading this, I love you and I am grateful for all the help you have given me. Okay?

Mirrored from Better Than Dead.

pjthompson: (Default)

I have only ever taken one critique of my writing personally, and that was largely because it was meant personally. The critiquer mostly wanted to put me in my place and take revenge for an honest review I did of her Very Precious Novel. I told her that her writing was lovely, the characters in her book were interesting people I liked hanging out with, but I thought she’d done some chickenshit stuff with the plotting. Although I used, yanno, polite language, phrased things as positively as I could, trying to be supportive.

In turn, she said my novel was such utter dreck that she couldn’t make it past chapter 3 and didn’t want to waste anymore of her Very Precious Time actually finishing. Except, yanno, in semi-polite language. Though not very polite. Rather dismissive, in fact. Really hard not to take that personally.

Her novel went on to be published, mine did not, but mine got some positive response from agents. The ending was too controversial and “anti-market” but send the next novel along, and etc. Life took over and I wasn’t able to do any of that.

I admit to some perverse gratification when my critiquer’s novel was reviewed in Locus. They called her on the selfsame chickenshit plotting I had. Although the reviewer used, yanno, polite language. Though not as polite as mine. And I’d be lying if I said I was anything less than perversely gratified when the novel didn’t sell well.

Mostly, however, I take criticism like a grown woman. I ask people to read and critique my work because I want honest opinions so I can make it better. And I stay away from the perverse gratification as much as possible because I really do believe that negativity breeds negativity. It’s not healthy for me as a person or an artist to nurse grudges. They’re rather like hoarding useless junk. Too much of it in any one life and you wind up being one of those people buried alive and suffocated to death when a pile of old smelly junk falls on top of you.

No, envy and salacious glee at another person’s fail tend to choke the creative process. That needs to be as free-flowing as possible and if the artist encumbers herself with negative emotions she’ll stop moving altogether. I see it even more clearly now that I have so little time to do creative work, so little Me Time. An artist needs to be able to take those precious moments and run with them whenever they occur, wherever they lead.

And that includes being grateful for the time others spend reviewing and giving honest critiques of my work. I’m grateful for 99.9% of the reviews I’ve gotten. As you can probably tell from the opening of this post, I haven’t entirely succeeded on letting go of that one unfair one. I still grit my teeth when I see that person’s name. Fortunately, I don’t see it much anymore unless I masochistically google it. And I hardly ever do that. Hardly.

I don’t have time for that. I don’t have time for hoarding old newspapers of envy, scrap tin of grudge, and empty boxes of perverse gratification. I need to let go, lighten my load, and liberate myself completely from the junk preventing me from moving freely.

Mirrored from Better Than Dead.

pjthompson: (Default)

Of thinking my novel-in-revision sucks the suck monkey’s toes. I’ve been cutting and fixing, but I think there’s plenty of mess left over. I want to see if I can cut at least another 2k before throwing myself on the mercy of my betas.

No matter how promising a novel starts out, it always reaches this despair stage. But that’s probably a good thing. Otherwise, we might love them so much we never wanted to let them go.

And every novel must be let go—and not just in the sense of “If you love something, let it go. If it comes back to you, it’s yours. If not, track it down and kill it.” Oh wait, that’s not how that goes, is it?

Well, letting go means never having to say you’re sorry.

Wait. That’s not what I’m trying to say, either. What I’m trying to say is that letting go of a novel is about liberating yourself to work on the next thing. I am so ready to work on the next thing.

Mirrored from Better Than Dead.

pjthompson: (Default)
From September 24, 1995:


When I hear the way in which some people speak of the Great Goddess it makes me cranky and ill at sorts because they are using her to batter away at the ruling power structure, using her as a weapon. And she is the antithesis of a weapon.

We are all part of this male-dominated society. We can't escape its influence. We are thinking like men or we would never try to use the Earth Mother as a weapon. She abides and is bountiful; she is the life-giver; she ends life, certainly, but it is in the natural cycle of things, not in the murdering of.

Before we can truly understand her, we must teach ourselves to think in new ways. And that is the hardest trick to learn. Ultimately, how can you un-teach what you have ingested with your mother's milk? By being conscious of the Great Mother, by constantly asking yourself questions and looking at your motivations, by speaking only after consideration and not out of emotive reaction.

Liberation

Feb. 25th, 2009 09:14 am
pjthompson: (Default)
Random quote of the day:


If you have come to help me, you are wasting your time. But if you have come because your liberation is bound up with mine, then let us work together.

—Lila Watson and the Aboriginal Activists Group


(Thank you, [livejournal.com profile] geniusofevil.)


I recently read that Lila Watson doesn't like being credited for this quote. If you want to know why, go here. Attribution is a harrowing pursuit, I'm telling ya.

Illustrated version. )


Disclaimer: The views expressed in this random quote of the day do not necessarily reflect the views of the poster, her immediate family, Siegfried and Roy, Leonard Maltin, or the Mormon Tabernacle Choir. They do, however, sometimes reflect the views of the Cottingley Fairies.
pjthompson: (Default)
What does liberation smell like?

I'm looking for specific things, not general terms, but there is no right or wrong answer. This is a highly subjective idea—and yes, this is writing-related.

I realized just a little while ago that my answer for this didn't match at all with someone else's and I guess I'm trying to determine if there's a consensus or if I should go with my original instincts.

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